See Special Topic: Send (Apostellō) at John 5:24. 2:9; 1 John 5:18. that You should keep them from the evil one. Unity, not uniformity, is the way to reunite God's splintered church. They must engage the world, not cloister from it. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. Bible Reference: ex. The word is both personal and cognitive content. John uses this very phrase again (cf. 18 I have sent them into the world, just as you sent me into the world. John 17:18; Matt. John 17:21,23; 3:16). God loves all those made in His image and likeness. 4:3; 9:26; 1 Pet. John 17:24; Phil. NASB (UPDATED TEXT: 17:1-5 1Jesus spoke these things; and lifting up His eyes to heaven, He said, "Father, the hour has come; glorify Your Son, that the Son may glorify You, 2even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. Mark 14:36). Was Judas a believer who fell from grace? This verse shows the two major truths of Christianity: (1) monotheism (cf. 1:3), and that individuals must believe, receive, repent, obey, and persevere in Him. 13:8; 17:8). (Mark 16:19; Luke 24:51); John 13:1; (Acts 1:9; Heb. ", 1. John 17:5,24) and (2) believers' relationship to its fallenness (cf. Jesus set Himself to do the Father's will (i.e., Mark 10:45). Learn more. 17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. It involves both the Greek connotation of "know" and the Hebrew connotation of "know.". It is a wordplay on the term "lost" used earlier in the verse: "no one is lost except the one destined to be lost.". .glory" This verse emphasizes the pre-existence of Christ (cf. ▣ "the world has not known You" The world, human society organized and functioning apart from God (John's unique usage), does not know God (cf. 24Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.". John 17:6, 9, 12; 6:37, 39; Rom. 17:14 "I have given them Your word" The term "word" here is logos. In John 17:19, there is an element of contingency based on (1) Christ's upcoming work or (2) their continuing faith. It is evil and wicked (cf. 5Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.". .I guarded" The first verb is imperfect tense and the second aorist tense. 2:8), as You have given Him authority over all flesh, that He. 1, M. R. Vincent makes a distinction between these two terms. 7Now they have come to know that everything You have given Me is from You; 8for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. Jesus spoke these words, lifted up His eyes to heaven, and said: the hour has come. He was not overtaken by unknown circumstances. He is married to the former Peggy Rutta and they have three children and six grandchildren. It is used of persons, places, and things given exclusively for God's use. ▣ "they received. 1 John 2:1). What a wonderful promise (cf. 2:6-11; Col. 1:17; Heb. ▣ "lifting up His eyes to heaven" This was the common Jewish posture for prayer: hands, head, and open eyes lifted toward heaven as if in conversation with God (cf. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. 18:13; Job, Job 1:1). It is quite possible that John has the disciples "sanctified" for God's service as an analogy of the OT priests set apart for God's service. This seems to violate Dan. 1:3-14). There is no mention of the Holy Spirit in this chapter. 4. 17:17 "Sanctify" This is an aorist active imperative from the root "holy" (hagios). John 1:14,18). There, however, is an element of contingency based on, 1. 3:13; 4:3,7; 5:23; 1 Pet. 18As You sent Me into the world, I also have sent them into the world. 17:6 "I have manifested Your name" Hebrew names were meant to reflect character (cf. 1 Pet. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. 11 I’m no longer in the world, but they are in the world, even as I’m coming to you. It looks like you’re already subscribed to Bible Gateway Plus! John 17:21,22,23; 10:30; 14:10). John 1:14,18), 2. redemption of fallen mankind (cf. NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story. These discussion questions are provided to help you think through the major issues of this section of the book. 15:11; Deut. In John's writings this term uniquely means "human society organized and functioning apart from God." V, says "It is the glory of the Incarnate Word (cf. ▣ "that they may be one even as We are" This is a present subjunctive. 8:29-30; Eph. Step 1 - Create an account or log in to start your free trial. Because of its use in John 17:14 and its synonym rhēma in John 17:8, this must refer to the disciples' passing on the revelatory message of Jesus. They are one as the Father and Jesus are one, 13. The same Greek root is used of the disciples in John 17:17 (hagiasmos) and Jesus in John 17:19 (hagiazō). 4:39; Rom. Jesus' actions glorified the Father. John 16:27 and 14:21,23), but it has a condition. This phrase is used several times in the NT (cf. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 6:17] that they may all be one, just as you, Father, are in me, and I in you, that # 1 John 1:3; 3:24; 5:20 they also may be in # ch. 14 I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 2:10; Heb. 17:2 "authority over all flesh" This is an awesome statement by a peasant carpenter (cf. 2:5-6). 1:15). 17:23 "that they may be perfected in unity" This is hina clause with a periphrastic perfect passive, like John 17:19. 3:5] who will believe in me through their word, 21 # See ver. 4I glorified You on the earth, having accomplished the work which You have given Me to do. 14I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. John 1:10). (6-10) His prayer. John 17 Jesus spoke these words, lifted up His eyes to heaven, and said: "Father, the hour has come.

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