(Shafi’i). the only animals that are prohibited are those with fangs and talons eat humans and clean the earth as in pigs and catfish that can live on eating waste i dont have a problem with seafood but then again i am allergic to shellfish :(. to you is (the pursuit of) water-game and its use for food – for the benefit of It is not permitted to eat them because the Prophet This is also the well known type of crab that is eaten by Shafi’is in South East Asia, such as lobsters or other types of marine crabs. alive, and ta’aamuhu (lit. (Anyway, our jurists define ‘fish’ as: “any marine animals that do not live on land, even if it is not called ‘fish’” [al-Nawawi al-Jawi, Kashifat al-Saja’, 43].) A simple one-line answer would be: it is Haram to eat “land crabs” and it is Halal to eat “sea crabs.”. in the water – so precedence should be given to the reason for forbidding it (it is a In the lands of South East Asia, for example, we find both types of crabs, and at our madrasahs, we have been taught to differentiate between the two of them during the thanawiyya years. [of the questioner’s confusion arising from the Mufti’s answer.]. The correct view is that to be on the safe side, it Yes, crab is halal to eat. Search through over 75,000 Islamic Answers, [! according to Şafi,it is allowed to eat fishery products that are not have fish shape. Beirut: Dar al-Fikr, 1996. al-Nawawi al-Jawi. i think the creatures having shell is haram.if any gud answers pls reply brothers and sisters. (See al-Mughni, 11/83; Haashiyah al-Rawd, 7/430; Tafseer For students of fiqh will surely know that once the ‘illa [legal reasoning] making something Haram in the first place is no longer there (and that unlike in the Levant, there are crabs found elsewhere in the world that cannot survive on land and they are not beach ones), then whether it is called saratan or not, the prohibition no longer stands. destruction…” [al-Baqarah 2:195]. Ulamah in my country (Indonesia) said that crabs is halal, type of crabs that they said halal are: mean, as long as crab that I eat is among of those type that I mentioned above: it's halal, ive never heard of the consuption of shark in muslim contries. Ibn Katheer, 3/197; and Ahkaam al-At’imah by al-Fawzaan). So, any chance for a very quick confirmation? Is It Permissible to Eat With the Left Hand If the Right Hand Is Unclean? Praise be to Allah. [al-Nisa’ 4:29] and: “… and do not throw yourselves into The original ruling or the al-asl in our school is as Imam al-Nawawi famously said in the Majmu’ [al-Nawawi, Majmu’, 9:30]: “qultu aS-SaHIHu l-mu’tamadu anna jamI’a mA fI l-baHri taHillu maytatuhu illA D-Difda’a [I [i.e., al-Nawawi] say: The Qawl Sahih [Sound Position] as well as the Qawl Mu’tamad [Relied Upon Position] [of our school] is that the corpse [i.e., an animal died without it being slaughtered in accordance with the Shari’a] of all that is [living] in the ocean [i.e., water], is permissible [to eat], except frogs [because there is an explicit prohibition against killing frogs in the Hadiths; whereas, some other aquatic animals may also be excluded from this rule if there is an ‘illa that prohibits them such as if it is poisonous, for example]. Allaah says (interpretation of the meaning): “… Allaah intends for you ease, Here the rule is that in the case of animals that live both on land Tawfiq is only with Allah and only He knows best! land and in the sea. of ‘Abd al-Rahmaan ibn ‘Uthmaan, who said that the Messenger of Allaah Allaah says (interpretation of the meaning): “Lawful Beirut: Dar al-Kutub al-’Ilmiyya, 1998. So masha Allah and al-hamduliLlah, when placed on the mizan of Imam al-Sha’rani, our school holds the balance between the more lenient Malikis (i.e., the takhfif end) and the very strict Hanafis (i.e., the tashdid end) in this mas’alah. safe side, so they must be slaughtered properly, except for crabs which do not need to be

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