Psalm 139:13 Parallel Commentaries. 343b), "[Arab.] 15 My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. 15 My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. A Psalm of David. A Psalm of David. drâ 'l-šâh, he protected the sheep (against being exchanged) by leaving a lock of wool upon their backs when they were shorn, by which they might be recognised among other sheep."). On ותּדע instead of ותּדעני vid., on Psalm 107:20; the pronominal object stands once beside the first verb, or even beside the second (2 Kings 9:25), instead of twice (Hitzig). Scripture Formatting. tert. Job 10:9-12 Remember, I beseech you, that you have made me as the clay; and will you bring me into dust again... Psalm 22:9,10 But you are he that took me out of the womb: you did make me hope when I was on my mother's breasts... Psalm 71:6 By you have I been held up from the womb: you are he that took me out of my mother's bowels: my praise shall be continually of you. For you formed my inward parts; you knitted me together in my mother’s womb. (Note: This Verb. For you formed my inward parts; you knitted me together in my mother’s womb. 14 I praise you, for I am fearfully and wonderfully made. Scripture Formatting × Scripture Formatting. 14 I praise you, for I am fearfully and wonderfully made. dr', to push, urge forward, and denotes knowledge that is gained by testing and experimenting. Psalm 139:13-16. שׁכן, Arab. The monostichic opening is after the Davidic style, e.g., Psalm 23:1. Here it is equivalent to: to investigate and search out to the very bottom; lxx, Symmachus, and Theodotion, ἐξιξηνίασας, after which the Italic renders investigasti, and Jerome eventilasti. But we also have no need of that Arab. The poet, however, in Psalm 139:2 and Psalm 139:3 uses the perfect throughout as a mood of that which is practically existing, because that scrutiny is a scrutiny that is never unexecuted, and the knowledge is consequently an ever-present knowledge. 1 O Lord, you have searched me and known me! With ממּנּי the transcendence, with נשׂגּבה the unattainableness, and with להּ לא־אוּכל the incomprehensibleness of the fact of the omniscience of God is expressed, and with this, to the mind of the poet, coincides God's omnipresence; for true, not merely phenomenal, knowledge is not possible without the immanence of the knowing one in the thing known. Isaiah 44:2 Thus said the LORD that made you, and formed you from the womb, which will help you; Fear not, O Jacob, my servant; and you... Isaiah 46:3 Listen to me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly... Jeremiah 1:5 Before I formed you in the belly I knew you; and before you came forth out of the womb I sanctified you... Keil and Delitzsch Biblical Commentary on the Old Testament. Salem Media Group. skn. All rights reserved. I praise you, for I am fearfully and wonderfully made. of The English Standard Version is published with the permission of Good News Publishers. 139 O Lord, you have searched me and known me! Please enter your email address associated with your Salem All-Pass account, then click Continue. ḏrâ, to protect, since we can remain within the range of the guaranteed Hebrew usage, inasmuch as זרה, to winnow, i.e., to spread out that which has been threshed and expose it to the current of the wind, in Arabic likewise ḏrrâ, (whence מזרה, midhrâ, a winnowing-fork, like רחת, racht, a winnowing-shovel), gives an appropriate metaphor. Concerning the first אנּה, which is here accented on the ultima, vid., on Psalm 116:4. 2 You know when I sit down and when I rise up; you discern my thoughts from afar. רבע in Psalm 139:3, equivalent to רבץ, a lying down, if רבעי be not rather an infinitive like בּלעי in Job 7:19, since ארחי is undoubtedly not inflected from ארח, but, as being infinitive, like עברי in Deuteronomy 4:21, from ארח; and the verb ארח also, with the exception of this passage, only occurs in the speeches of Elihu (Job 34:8), which are almost more strongly Aramaizing than the Book of Job itself.

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