Only difference is a non-Muslim community or a nation would defend itself against hostile aggression or war out of their instinctive or constitutional right to protect them, without having to recourse to their scriptures. They reject Islamic law’s regulations regarding the goals and legitimate means for a valid Jihad: This is the verse of the sword indeed, but its military is in response to that of the idolaters of the Quraysh. Do you fear them? Fascinating, incredible character. I have a number of recently acquired books on the Mughal Empire and I thought that I should refresh my memory from the time of Tamerlane making plans to march into India. [6] The Holy Quran Arabic Text with English Translation, Commentary and comprehensive Introduction by Maulana Muhammad Ali page 398 – 399 This is truly remarkable. Tamerlane, during his 35-year rampage through Asia, left a trail of blood that would make Hitler blanch. We must remember the challenging historical circumstances of these Qur’anic verses. Let’s read: 9:6 And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. 9:4 doesn’t say at all that the polytheist broke any treaty. I have a profound love of history especially of oriental and Muslim empires. who is the writer of this book??? ‘The forbidden months’ are the four months of Dhu’l-Qa’dah, Dhu’l-Hijjah, Muharram and Rajab, the first three being the months of the Greater Pilgrimage, while in the last the Arabs generally performed the lesser pilgrimage or ‘Ummah (2:195 & 2:218). Let us know what’s wrong with this preview of, Published I’m sorry, but trying to understand these texts is not simple. The “forbidden months” are four months out of the year during which fighting is not allowed. • If it were true that the Qur’an instructs that any non-Muslim should be killed because of his or her religion, then what would explain the fact that religious minorities through 1,400 years of Muslim history not only survived, but also thrived and found freedom to practice their faiths under Muslim rule? All of these verses, without exception, if studied carefully, address aggression and oppression committed against Muslims at the time of the Prophet (peace and blessings be upon him), whether by idolatrous Arabs, some of the Jewish tribes in Madinah, or by some Christians. Marlowe's book is not a primary source to be trusted (he never been anywhere close to Asia) let alone to spread over dozens of pages. God is more worthy of your fear, if ye are believers! This verse, and the others like it in the Qur’an, have a linguistic, historical, and textual context. Some classical commentators, particularly Ibn Kathir, have written that fitnah, especially in verse 2:193, denotes idolatry. So much for Islam’s intolerance. That makes him worthy of historical study - and he probably deserves a higher profile than he has - but the guy's atrocities, to my mind, erase any positives. Disturbingly, what I am gathering is anyone who questions your religion is a “malicious critic” or an “islamophobe” or “deliberately ignoring context”. Brother its ( lyrical )mustafa by the way can your enlighten us with more info regarding surah 9 ayat 123 please. Unlike Genghis, who was an animist, Tamerlane was Muslim, and called himself the "Sword of Islam," although probably the vast majority of his victims were also Muslim. They were the ones that started aggression and hostilities, and should they prevail over the Muslims, they would destroy them, heeding neither the bonds of family, nor any pledges or covenants they made with them. Their basic analogy is how this religion, bearing a name of peace, could teach killing innocent people. The next verse also says, “slay them wherever you may come upon them,” but if the entire verse is read, it is clear that the “slaying” is in also self-defense: “And slay them wherever you may come upon them, and drive them away from wherever they drove you away—for oppression is even worse than killing. These two verses refer to those who are in active hostility against the Muslim community.

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