We'll send you an email with steps on how to reset your password. Matthew 9:22. And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, it was never so seen in Israel. 10:17 to. Matthew 9:28. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Salem Media Group. Amen. For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? Something off the common, and altogether out of the ordinary way, his work of grace must be. ©2018 David Guzik – No distribution beyond personal use without permission. And Jesus said unto them, Can the children of the bridechamber mourn as long as the bridegroom is with them? The sight that Christ saw with his eye, deeply affected his heart: “He was moved with compassion on them.” The expression is a very strong one indicating that his whole being was stirred with an emotion which put every faculty into forceful movement. Matthew 9:30. “Sheep having no shepherd” are in an ill plight. Everything bows before him. Alas! (1-8) Matthew called. But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. Let us answer calumny by greater zeal in doing good. And they laughed him to scorn. This exposition consisted of readings from Matthew 9:27-35; and Matthew 20:29-34. God only can thrust out, or “send forth labourers.” Man-made ministers are useless. And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? It might be fit and right that the disciples of John should fast often, their circumstances might require it; but it might be quite wrong for the disciples of Christ to fast, as they might be in very different circumstances. However natural disobedience may appear to be, it is disobedience, and must not be excused. Forced their way in. But when the people were put forth, he went in, and took her by the hand, and the maid arose. These conflicts with the religious leaders will become more frequent and intense. And the fame hereof went abroad into all that land. And well it might; this was the marvel of marvels that he should even raise the dead. v. Though Matthew has fully established Jesus’ credentials as the Messiah, Jesus is beginning to be rejected and criticized by the religious authorities. The disciples could not mourn while Christ was with them; can you, believer, fast while Christ is with you? Then thou shalt see it. Their power was miraculous; but it was an imitation of their Lord’s, and the words applied to it are very much the same as we have seen in use about his miracles of healing. They did not understand his expression; yet, apparently, sleep only differs from death in this respect, that the sleeper wakes again, and returns to consciousness. They hinted that such power over demons must have come to him through an unholy compact with “the prince of the devils.” Surely this was going very near to the unpardonable sin. And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. And Jesus arose, and followed him, and so did his disciples. Ah! And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? 2011. He mourned the scantiness of workers. Matthew 9:10. We may request cookies to be set on your device. Drawn wells, they say, are sweetest; and a Saviour who is constantly used is most enjoyed. Our Lord was “ the Great Itinerant”: Jesus went about preaching, and healing. And Jesus went about all the cities and villages, —, What the Pharisees said was of such very small consequence that, for the time being, Christ vouchsafed them no answer but this, “Jesus went about all the cities and villages.” In like manner, it will be your best plan not to reply to slander. Matthew 9:11-13. So we must neither judge others by ourselves, nor judge ourselves at one time by what we were at some other time. Each of these actions needed divine power; but divinity being present, there was no difference as to the manifestation of this power between the forgiveness of sins and the healing of sickness. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Not the preachers, but the labourers are few; not the talkers, but the labourers, — the patient, plodding, resolute, disinterested, industrious toilers who really go in for winning souls for Christ, — the men and women who do real work for God, and do not play at Christian service as some do, making it a kind of amusement to go and do some little good now and then it is these labourers who are few. And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. Verses 9-13 In these verses we have an account of the grace and favour of Christ to poor publicans, particularly to Matthew. He said unto them, Give place: for the maid is not dead, but sleepeth. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. It is a great thing to have faith about the particular point that most concerns us: “Believe ye that I am able to do this?” Some can believe everything except the one thing for which faith is most needed. These miracles were wrought so rapidly, and they concerned such different cases that, as we read of them, we rejoice to see how Christ Was ready for anything, and ready for everything. Matthew 9:9. But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. His call was not likely to be heeded by the self-righteous, but sinners heard it with joy, and so were made righteous by him. He knew by experience what the grace of Christ could do, and would not despair concerning them. Mark and Luke supply this information. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Spurgeon's Verse Expositions of the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Since these providers may collect personal data like your IP address we allow you to block them here. May God bless this reading of the Scriptures to us! Matthew 9:27-28. Whatever he said it matters not; the wonder was that he could say anything. 1 And he entered into a … 10:1. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? They were in downright earnest, for they “followed him, crying, and saying, Have mercy on us.” Persevering, vehement, yet intelligent was their appeal. Paralysis leaves the palsied man, and hardness of heart departs from the tax-gatherer. While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. David Guzik commentary on Matthew 9, in which we see the continuous ministry of Jesus and the call of Matthew, the tax collector. How does Christ answer this wicked taunt? Comrades in the dark, they are now companions in the light. He would have you put forth your doubts, your fears, your wandering thoughts, your self-trust, in fact, everything that is contrary to his righteous rule. He does not come to save saints; he comes to save sinners, and the saints who are saved are kept from becoming sinners by his almighty love. His was on a Medical Mission as well as an evangelistic tour. Your faith shall never outrun the manifestations of divine love. For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? See how he scatters mercy all around. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Note the modesty of these early recorders; Matthew does not say that it was his own house where this gathering took place, nor that he was the giver of the feast. Where are they with the sharp sickle that can cut down the wheat, and, with a ready hand, can bind it, and, with a strong shoulder, carry it? Otherwise you will be prompted again when opening a new browser window or new a tab. Let us plead with the Lord of the harvest to care for his own harvest, and send out his own men. Matthew 9:15. He renews them by his Spirit, he casts the devil out, and then their despair goes, their prayerlessness disappears, their love of vice is killed. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few. And he arose, and followed him. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. Oh, for the presence of that full and overflowing Christ in the midst of every worshipping assembly, for there are still many sick folk who need a Saviour as much as these people did in the days of Jesus!


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